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But what is the race to be seen with capitalism? And how is it that this same race is a service of capitalism as well? What is the product? The race is a concept that will emerge in Europe and the European Union will use these notions to legitimate an enterprise on the others, say race, to allow a separation of land and, in the same way, the human beings who find themselves. This production of legitimacy, the possession of human beings will be in the way or the religion will be used, at the same time, to legitimate this enterprise, this possession, and this property in the same way that it will have a hierarchization, a structure that will not be done by race to also legitimate the owner of the European Union on this concept. Another thing is that it will very well say if the virus in its book, race and capital is that race will be an infrastructure of capitalism that will allow the distinction from the capacity of the human beings to live the land. Only this distinction between the men which will finally be added by colonial contradictions and racial discourse will also allow the revolution and which will allow the independence of the countries colonized in general. And it is in this sense that all a logic will be developed and using the doctrine of the Christian it is good to take into account that the use of religion at the end of the human being is not necessarily the definition of religion itself, there is also a civic education, that is, even in schools, that is, even in capitalism itself, racism is always present, that is, the racism of the distinction of human beings, but also in the way that we must legitimize a production, we must legitimize the means of production, we must legitimize the inequality of capital. The colonial discourse and the racist discourse is not always devaporized, but in the opposite it still has a certain colonial spectrum, a certain institutional spectrum, which will, for example, just on media today that are recognized as a chain of citizens of information, will also reproduce this logic of the colonial discourse that seeks to determine to reproduce the same continuity, that is, to produce a certain supremacism but to legitimize everything as well, a violence that would be made against individuals who are now from the diaspora, from immigration, they have become an institution and they have become a means also for the capitalism to lose time and precisely to always have its force, an imperialism, a neocolonialism, and all the reports that will have the most rich countries on the poorest countries and paternalism, some moral injunction that they will take on its even states, on its even civilizations. By the way, this colonial logic, this racial logic, when it will be mastered by the colonization, will also be the same means by which capitalism and imperialism will return to control itself. It is because today the term of race will continue to be lost, since today it is more used to a racist logic, but in the opposite, to a racist logic, in the end.