😉 Salām, moi c'est Renaud K de Sarrazins et Anissa éditions. 👉 Islam & culpabilité 📚 Mes livres sont sur www.sarrazins-editions.com #islamic #religion #muslim #histoire #coran

On the contrary to certain religions, Islam does not rely on an anthropology of the original photo, but rather on the one of the conscious responsibility. The Qur'an affirms that human beings are weak, but for as much as possible of return. Tawba. The photo in Islam has never been an identity, but only an actual action. Allah imposes any man a superior charge to his capacity. We inform the Qur'an in its second class. The relation to the Qur'an in Islam is not so founded on the culpability, but on the lucidity and joy. The Muslims' ears are also always marked with the difference between the remorse of Salvatore and the culpability of destructrice. Abu Hamid Al-Arazali explains that the remorse is a spiritual engine. While the fixation is morbid on the photo, it is only a ruse of ego and demon. The remorse is called responsibility and the reparation. While the culpability, it nourishes the remorse, the self-depression and the action. This subject, the prophet Muhammad, pays it on him, says all Adam's sons. And the best of the photos are those who repent. Islam does not know any obligatory confession nor any medical mediation. The Qur'an does daily face to God, alone. Ibn Taymiyah, on his side, explains that the Qur'an must not be fulfilled in the photo, nor desperate for divine mercy. The Muslim moral conscience vises the balance and certainly not the permanent flage. Modernity, often, is replaced by the performance. We are unable to be enough. Enough performance, work in the sport in the old team. Enough present for these children, they are close. Or rather, a taste of the performance and of the quantity, which is, even inserted in the religious. We multiply the apparent acts to appear more musically than another. And they result in a permanent culpability, devorant, in case of lack. They are quite musically, in the view of the other. In addition to Islam, many personalities, Nietzsche, Foucault, Freud, have even shown that the internal culpability could become a domination tool. The individual who feels guilty is indeed more easy to control, to oppress, or to make money. Islam, in referring to the idea of an ontological, infinite debt to God, protects all human beings against this form of alienation. The Qur'an is well responsible, but never crushed by a feeling of indignity, of permanent culpability. Islam proposes a medial voice, founded on the hope of the divine measure, on the deterioration, of course, and defined on permanent improvement. Where the culpability fakes, Islam calls it agir, reparate and advance. Many words, M-A-U-X, contemporary, like anxiety, the end of the night, the perfectionism of the instructor, find their roots in this culpability misunderstanding. That Islam is precisely attained. Ibn Taymiyah, for one more time, is even further explaining that persisting to this negative judgment is a form of reverse pride. So, instead of a psychological identity, I am wrong, Islam proposes a psychological act. I have to, I have to, and it's normal. He remains to repair me, to make Taoba repent, and then to advance. And to repent, it's not a punitive penis, but against a dynamic process. On the psychological plan, it corresponds to leaving the cycle, culpability, perfectionism, and then, to enter another cycle, responsibility, hope, growth. Peace be upon you all, and see you soon.