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It seems common, but it's cultural anthropology, tattoos. The tattoo is a historical anthropological ritual of more than five thousand years. And you even think that the Klingers and I ended up with her now. Levy Strose said that the tattoo is a ritual that transforms the normal body into a anthropological body. Because you don't connect with your tattoos, you choose them, and this is a deeply human act. For you, the tattoo can be a memory, a memory of a good moment, a story, a struggle. But in any time, in any culture, the tattoo means the same thing. A conversation between who you are and who you want to appear. And this is the cultural anthropology. The tattoo is one of the oldest languages in the world. She came before the paper, before writing, before the internet. She has already served as medicine. She still serves in many cases in the current times. But in ancient times, four thousand years ago, there were tattoos, specific points, to facilitate the part. Each culture cherishes the tattoo in a way. In thousands of them, it is a symbol of strength, resistance, personality. In Polynesia, for example, the face of a warrior, represents all the battles he has lived, everything he has faced has been suffering. And taking a tattoo is like taking the own existence. In modern times, the tattoo is a symbol of identity, communication, personality, of reflecting who you are to the world. And taking a tattoo is totally acceptable in some cases. I think that we can say that it is stimulated by the culture. But regardless of that, taking a tattoo is also a matter of anthropology. Because you do your own race body. You take it, you put it, and you do your story. Redicine, art, cast, symbol of resistance, culture. There are numerous definitions for tattoos, regardless of your culture. But one thing is the fact. The tattoo is communicated without you needing to say a word.