J'ai parlé Francais!!

I don't really need to say anything, but hey, it's still part of it. It's not because of the Russians, how do you know that there were black people, that it's of course good signs. On the contrary, it could be quiet. And yes, you were right in the middle. The fact that they stop looking like exotic creatures is not necessarily a lie to us. And I'm going to explain you why. The Russians are not used to having black people. It's a bit like France, there are four neighbors in the neighborhood. When they see us, they surprise me and I understand that. When I was little in my village, I saw a white in the street, it was the same. We went out to watch because it happened because I never knew. We asked ourselves, but was it lost here or what? Even if we saw white in TV or in reality, it was different. And you know, it's the same for the Russians. So I understand. But the problem is that if one day they are no longer surprised to see us, it will say one thing. They are used to our presence. And if it happens, you have already understood, it will be said that there was an important immigration of Africa to Russia. And there, you know what this implies. Cultural conflict, tension, systemic racism. What will happen today in part because we are many to become normalized by the Russians. We are many of the fact that the others are not used to seeing us and who have faces each time they believe in us in the street. We do the same thing when we see white people. But hey, they don't complain. There is only us who complain. Yeah, but I'm in Russia for now. So what people should say is, why don't you stay in Russia? It makes me live here at home. And it's human to look for a better life than we are going to go to Russia. And we call it the survival instinct. Well, I don't think so. I don't know, but I'm not in Russia. And I'm a bit positioned like Thomas Carrac, who had sent me to study in Cuba. And he didn't know that for the rest of the world, some of them had to come back. But I don't know. That's a bit different. I'm here to discover my life, to see the world differently. To free myself of certain versatility that comes all the way from my African education. And to pay attention to the guys, attention to this world. Before I was attacked in the comments, before I was caught up in my life. I'm not saying that the education is the same. But I don't know. It's different. I'm here to discover my life. To see the world differently. I'm not saying that the African education is useless. No. But you know what I'm talking about. You know what it's about every time the guys talk about it. You know what it's about when you propose to do something more easily. And when you answer it, that's the same method. You know that we have so many things. In our education, we would like to change. But we can't mention it. Because we are the youngest and the youth never have the right to fight. You know what I'm talking about. And in addition to that, we recognize things. They say that we have the truth between us. Africa and we are yesterday. In most of the domain in the world, we are in the back. And we see the others developing. They want to say that they have things that they don't have. In their educational system, they say something that we don't have. So we have to be implemented. And once again, it's not to say that their education is, of course, better on all points. But at least, we can take a little bit of it. And combine that with our education. History of creation, something better. I don't think about the education that my parents gave me. They did their job. Don't worry. Don't worry. So I'm here to understand how it works. How do people think? To experiment and reflect. And to create a perspective map. We can't find the best way out of the others. We have to see that as a way to prepare. To grow. To better understand what we have to build. It's not a way. And you know what? It works in the 200s. Yes. And that's where I'm talking to you. For example, an African country. Which one? The Codivore. Yes. The Codivore. There were a few years behind. Vorder Libanese installed. Codivore. It was curious. Vorder Libanese. It was curious. Vorder Libanese, the land or the land of the poor, the poor, you understand? With the passport. Ivorian. It was curious. But since the Libanese population started to grow, it's hard to believe. It's still hard to believe. And it's still installing. In the passage, almost all the spheres of the Codivore, in the country, well, it started to create tensions. Do you hear the thing? Well, Ivorian, dry, black. It started to grow. And the monopole, commercial or economic, did not exist. On the side of the Libanese. And it could even build a systemic racism. So, you may be that the words employed are already too strong, but it has already started. It started a bit like the Libanese, the monopolees, the commercial, the monopolees, if and that. And you know, when you start to point a finger, a little particular in a state, it generally ends up becoming something of systemic. But after, I think it's human. Well, yes, you have to say the truth. I think that little by little in the world, it will accept another. Arrived at home, and managed to make fun of my thought. So, that's it, my message was that. Stop looking for the acceptance of other peoples. Concentrate on what the world can build on us. And by myself, I want to create conflicts. I'm just a constant. Simple. Subscribe and see you later guys.