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#فتاوى_عبر_الأثير

@hawlangaaaaa
25 views6 likes3:31ENOct 4, 2026
631 words2868 characters27 sentencesReadability: Middle School

Transcript

What is the work of the ministry? We have three different things in the work of the ministry of the ministry of the people. From them, they said in their own words and from them, they said in their own words. And those who saw it, the most powerful of the righteous and God knows, the people in their own words. And they have put a lot of effort on that, from the book and the Sunnah and the Prophet of the Mother. So from the book, he said, "I am sure that God is a witness of the believers, and they are the ones who are the people of the paradise." They are sent in the way of God, and they are sent and they are sent. They said in their own words, in their own words, "I have put a lot of effort on that, and they are the people of the paradise." And they have put a lot of effort on that, and they are the people of the paradise. And they have put a lot of effort on that, and they are sent and they are sent. And they have put a lot of effort on that, and they are sent and they are sent. So the Muslim is the first, and then he is going to be removed. And this is the way of the deeds of the martyrs. And from the Sunnah, there are many people, from them, the holy, the king, the king, the sorcerer, and the slave, who came to him in the right hand, and in it the knowledge of the king, how did he deal with it? If he did not use it, if he did not deal with the knowledge of the king, then they would say that he did not deal with the same things as they did to him. The king of Islam said that he had to deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king. And that is why the king had to deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king. And that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king. He did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king, and that he did not deal with the same things as he did to the king. in a case of a crime or a crime. So is it that the witness who is killed himself in the world's war? Or did he kill himself? Or did he kill himself in a crime or a crime or a crime? So is it that the witness who is killed himself or a crime or a crime? So is it that the witness who is killed himself in the world's war? Or did he kill himself in the world's war? Or did he kill himself in the world's war?

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#فتاوى_عبر_الأثير (( 8 )) - السؤال:- رجل قال لزوجته (إذا خرجتي من المنزل خلال شهر فأنت طالق) فهل إذا خرجت بإذنه يقع الطلاق ؟ - الجواب:- قول السائل (إذا خرجتي من المنزل خلال شهر فأنت طالق)  فهذا يسمى "بالطلاق المعلق بشرط " ،وهو غير الطلاق الصريح. - والطلاق الصريح كأن يقول :-  (أنت طالق) فهذا يقع سواء قصد التهديد ،أو لم يقصد، وسواء كان مازحاً ،أو جاداً . - أما الطلاق المعلق بشرط إذا وقع الشرط ،وكان القصد الطلاق، فإنه يقع الطلاق بوقوع الشرط ،سواء أذن الزوج أو لم يأذن. - أما إن كان لم يقصد به الطلاق ،وإنما قصد المنع أو التهديد، فهي يمين مكفره على قول بعض أهل العلم. - ومكفره أي تجب فيها الكفارة إن وقع الشرط ،كالخروج من البيت هنا خلال المده المحدده.  - والكفارة إطعام عشرة مساكين ،أو كسوتهم ،فمن لم يجد فصيام ثلاثة أيام، هذا والله تعالى أعلم .

#فتاوى_عبر_الأثير (( 8 )) - السؤال:- رجل قال لزوجته (إذا خرجتي من المنزل خلال شهر فأنت طالق) فهل إذا خرجت بإذنه يقع الطلاق ؟ - الجواب:- قول السائل (إذا خرجتي من المنزل خلال شهر فأنت طالق) فهذا يسمى "بالطلاق المعلق بشرط " ،وهو غير الطلاق الصريح. - والطلاق الصريح كأن يقول :- (أنت طالق) فهذا يقع سواء قصد التهديد ،أو لم يقصد، وسواء كان مازحاً ،أو جاداً . - أما الطلاق المعلق بشرط إذا وقع الشرط ،وكان القصد الطلاق، فإنه يقع الطلاق بوقوع الشرط ،سواء أذن الزوج أو لم يأذن. - أما إن كان لم يقصد به الطلاق ،وإنما قصد المنع أو التهديد، فهي يمين مكفره على قول بعض أهل العلم. - ومكفره أي تجب فيها الكفارة إن وقع الشرط ،كالخروج من البيت هنا خلال المده المحدده. - والكفارة إطعام عشرة مساكين ،أو كسوتهم ،فمن لم يجد فصيام ثلاثة أيام، هذا والله تعالى أعلم .

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